Introduction
There has been a trend that can be identified as importing love and care into the first world countries. Western feminists who want to feel equal to men by escaping domestic servitude end up passing it to another unit of oppressed women. This paper seeks to critically analyze Ehrenreich and Hochschild's thoughts concerning the global patterns of relationships among groups of people struggling to survive in the illicit sex trade and the domestic service sector.
Analysis
Globally, domestic worker migration's general trend is from the developing nations to major cities in the industrialized Northern Hemisphere. Whether thousands of miles or only across national boundaries, those traveling may need to cross communication gaps in many instances, too. According to Hochschild, most of these ladies cannot earn a living at home, so they move abroad to work, reluctantly leaving their children, partner, and community, solely to make money and spend most of it back to their loved ones (Ehrenreich and Hochschild 28). Their hardship drives them to where they are being dragged, filling the void for the woman who works in a rich country outside her home. An analogy refers to the First World as the "old-fashioned male," pampered, privileged, unable to cook, clean, or find his socks, and the Third World as the "traditional woman," patient caring and self-denying within the global family. However, other non-economic factors such as forced submission to the husband, irresponsible husbands, etc. may also influence a woman's reasons to live her family and children to supply domestic services in the first world countries.
Due to the increased number of domestic workers migrating long distances to countries far from their homes, there need to be well-kept records of legal residency so that that violence does not occur. As set out in Global woman, the Immigration and Neutralization service (INS) covers the other international bodies' incompetence. The state department does not have all physical locations of the visa holders, making it impossible to track down the worker in case of enslavement (Ehrenreich and Hochschild 29). The women escape to the developing world with an expectation of a decent quality of life and equality; however, their confidence in human relations is lost when treated harshly, establishing a negative emotional shortage. That is inhumane because rather than a reward for the domestic worker who, as part of her package, has brought 'caring,' and beneficial emotional quality, they are repaid with enslavement and sexual harassment.
The more disturbing case is the one for sex workers. First-world countries seem to be moving away from their women who seem to want to be similar. Some men have turned to seek the "hot-blooded tropics" who have moved from other counties (Ehrenreich and Hochschild 30). Though not all of the sex workers who find themselves in the foreign countries migrated there willingly. An alarming number is kidnapped and smuggled to the foreign countries to work in bondage as sex workers. Poverty is among the prominent reasons for women to migrate. However, in an exciting twist, most recent migrants are better educated than male migrants (Ehrenreich and Hochschild 31). The majority of the maids are well learned and bold enough to search for a better life.
Conclusion
Ehrenreich and Hochschild seek to explain why there is an increase in the First World supply of love and care. Behind most successful career ladies in the first world is a lady doing the chores and taking care of the children on her behalf. That is even though the nannies tend to have left their families back home. The increasing demand for sex workers is caused by the view that immigrant women may seem like desirable sexual partners.
Summary
Globally, domestic worker migration's general trend is from the developing nations to major cities in the industrialized Northern Hemisphere. Most of these ladies cannot earn a living at home, so they move abroad to work. The state department does not have all physical locations of the visa holders, making it impossible to track down the worker in case of enslavement. First-world countries seem to be moving away from their women who seem to want to be similar. Some men have turned to seek the "hot-blooded tropics" who have moved from other counties, viewing them as more attractive sexually. The first world men are the reason as to why the demand for sexual trade has gone high. They love the foreign ladies' submissiveness compared to local ones who compete to be on par with them. The natural love and caring capabilities of the immigrant ladies are the main reason their demand is rising.
The women escape to the developing world with an expectation of a decent quality of life and equality. However, their confidence in human relations is lost when treated harshly, establishing a negative emotional shortage. That is inhumane because rather than a reward for the domestic worker who, as part of her package, has brought 'caring,' and beneficial emotional quality, they are repaid with enslavement and sexual harassment. Some ladies in the sex working business are not in it voluntarily but were kidnapped and kept in bondage as they work to please their bosses. Poverty is the leading cause of migration to more developed countries. However, there are many other reasons, like escaping a depressive marriage and family members. The recent migrants were more educated compared to the recent past where the maids were unlearned.
Work Cited
Ehrenreich, Barbara, and Arlie Russell Hochschild. Global woman. na, 2011.http://faculty.spokanefalls.edu/InetShare/AutoWebs/SarahMa/Global%20Women.pdf
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Global Patterns: Oppressed Women in Domestic Work and the Sex Trade - Essay Sample. (2023, Dec 26). Retrieved from https://speedypaper.net/essays/global-patterns-oppressed-women-in-domestic-work-and-the-sex-trade
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