Essay Sample on Unveiling Injustices: Race, Professionalism, and Justice in Contemporary Discourse

Introduction

Young's discussion of codes of professionalism and respect relates to Curry's worry that some intellectuals and academic categories could not represent black life concerns by expressing Blacks' concerns and sufferings. While Young provides the foundation of suppression and discrimination of the Black, Curry shows that some contemporary intellectuals and academic categories avoid such root causes. According to Young, Black people are concerned with a space to express their inner anthropological nomenclature instead of the forced expression of behaviors of the Whites (Young, 1990, 372). Curry's concern is based on Young's argument in that the author shows that intellectuals and academics are concerned with the inclusion of the Black and ending race categorization in the workplace without rectifying the forced anthropological nomenclature (Curry, 2016, 480). Therefore, Young's discussions support and approve of Curry's concern by showing that Black people's issue is expressing their inner self and not race categorization.

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Role of "Civilizing Missions" in Black Life's Freedom

Butler's concern with critiquing civilizing missions is similar to Curry's "NHI" as both agree on the role of torture on the Blacks. Butler's concern with critiquing civilizing missions is that while the mission had good intentions to build democracy, its application was to meet other implicit goals. According to Butler, torture in civilizing missions was meant to break people outside the West, especially Arabs, and develop new beings that conform to the white people's codes (Butler, 2009, 128). Those propagating civilizing missions focused on making their subjects weak to the extent that they would obey the colonizers' codes. The aim of torture, as Butler argues, was to make colonizer's codes as natural standard measures by overcoming the ability of their subjects to defend their anthropological nature (Butler, 2009, 128). Butler defends his argument by stating that the mission comprises misogynist and homophobic practices, which weaken the expression of masculinity (Butler, 2009, 128). In a similar perspective, Curry emphasizes that the Whites have used torture to enslave the blacks in their culture and standards.

Curry views the torture of black people as a strategy for the whites to propagate racial domination by weakening the ability to defend oneself. The Whites seek to suppress Balck's natural expression of masculinity through torture instead of forcing them to comply with democratic rights and good behaviors (Curry, 2016, 484). In this case, masculinity is the ability to defend oneself, especially the legitimacy of expressions such as behaviors. Curry's perspective is that sexual violence focuses on suppressing the sexual expression of the Black male as a man (Curry, 2016, 484). The idea is to force down the codes of the Whites on black people to make them conform to the standards of the dominant group. Moreover, Curry believes that black men's torture is a strategy to make them comply with the Whites' laws when coerced. As a result, Butler's concern with critiquing civilizing missions is similar to Curry's perspective, where both agree on the role of torture to subject Black to White's anthropological living standards.

Serving Justice through the Black Lives Matter Movement

Serving justice for the black lives matter movement would require challenging social codes and institutions because of their interdependence. Either of the two can influence the other to propagate discrimination against black people. Social structures or institutions develop through social codes. For example, the definition of respect affects the law on people who can get elective posts or professional practices and etiquette in offices. Therefore, the suppression of black people in the institutions results from social codes that define respect. On the other hand, institutions normalize social codes by making them lawful. The institutions have developed a framework of judging which is right or wrong practice against the blacks. Addressing justice through social principles would later rejuvenate injustices as the institutions would normalize the social codes again.

An alternative approach to fighting injustices within the black lives matter movement and the development of a legitimate social relation would be the provision of freedom to express their natural being. Curry argues that the structure of defining an ideal man as one who complies with Western standards should end up having a culture that accommodates people's diversity in biological expression (Curry, 2016, 489). Black Lives Matter should fight to extend freedom of expression to black people in social codes and institutions. Such freedom involves man's definition based on the black culture and the ability to express the related behaviors without their definition as unfavorable based on the whites' dominant culture. Propagation of the Western man culture has been the foundation of social and institutional codes leading to injustices (Curry, 2016, 489). Therefore, addressing the suppression of manhood among the Black would work on injustices at institutional and social levels.

References

Butler, J. (2009). Frames of war: When is life grievable? Verso Books.

Curry, T. (2016). Eschatological dilemmas: The problem of studying the Black male only as the deaths that result from anti-Black racism. I am because we are 479-99.

Young, I. M. (1990). The scaling of bodies and the politics of identity. Justice and the Politics of Difference, 122-55.