Exploring Ibn Battuta's Journey to Mogadishu: Cultural Practices of the Swahili Shores - Essay Sample

Introduction

Great astronauts are those who dare to interact with the communities that they find along with their ways. Such adventurers are very competent in attaining data about various social issues in a different region. Ibn Battuta is one of the greatest adventures who ever lived. Among his great journeys was that one that led him to the Swahili shores, particularly Mogadishu. Cultural and traditional practices are aspects that cannot be separated from a community. It is worth keeping the history of religion, culture, and economic observance from generation to generation and more worth developing. This paper aims to evaluate the worthiness of sources from the past correctly and particularly about the Mogadishu Muslim community through deductions from Ibn observance about the community's cultural, religious, economic, political, and communal aspects the Mogadishu community. In discussion is how sources from the past are relevant in contentment f historical value and historical development.

The source Ibn Battuta Muslim society along Mogadishu reveals the togetherness of the community. Swahili culture bases on respect, warm-heartedness, and standard practices. Everything that involves any person in the society is done communally. The organization at Mogadishu is strict o religious practices. They attend Muslim prayers, and religious leaders are highly appreciated. Economically, the community utilizes its bordering ocean as a channel for their international relations and marketing pathway. In this society, the source reveals that laziness, especially among young men, is highly prohibited. One has to work and gain equivalent payments- those who try to gain excessive income unjustifiably from trade face prosecution. Also, society has roles put into groups according to gender and age; only the young men operate at the ocean shores while women are responsible for ensuring that food is available adequately.

Context of the Source

The article source bases on a Muslim society along the Swahili shores in Mogadishu. The source's background focuses on the cultural, regional, and economic dwelling of society. The mentioned personalities in the source reveal the importance of these practices to the community. The cause is a report of a visitor to the Swahili beach who has contemplated how warmly he is welcome. Dimensionally, the source is about feeding routines, worshiping culture, trade traditional, and the moral content of the society. Historically, the source produced by Battuta as an adventure report keeps a historical track of how the Mogadishu Muslim community behaved in the early age of 133- the cause is important as the moral and regional contexts can be applied in the current societies. It is also worth describing the history of international relations.

Values of Culture

Directly, the source creates an idea of a very united communal culture among the Muslim- visitors are taken as worth gifts where they are fed, sheltered, and interacted with very calmly. The culture is from the point of communal enthusiasm, and the guests are a blessing to the community. Therefore, guests like Ibn are recognized and given a high accord of respect. Although there is a misconduct of communication- for example, the sultan communicates natively in the presence of Ibn, the society is not evil-minded. The actions that follow the incidence is of peace- the group of Ibn led by the qadi, stays for several days together where tradition is taught, and customs followed.

Larger Historical Developments

The source Mogadishu Muslim society is very concrete in the issues of power and history on the methodologies used for justice, and communal leadership is clearly defined. The source gives the elements of a community that is led by religious leaders. The Muslim Kadhi is also the sultan. Sultan means the leader, and therefore, the source's leadership history is a hybrid of divinity and humanity. This way, the cause is responsible for developing a history of political alignments based on religion. Power is highly respected, and the community members do not have much influence over prosecuting the illegal trade engagement fellows and introducing guests to other members. All these roles are directed to the qadi, who approaches the sultan. Only merchants have the power to own expensive lobes from Egypt and various commodities from Jerusalem.

Religious Values

The source contributes to the historical development of the religious and social structure in the Mogadishu Muslim community history. Generally, everyone is a Muslim in the community in the source context. There is an upheld of religious customs that the Mogadishu Muslim community engages in. For example, when Ibn, a group of students and the qadi, arrives, days later, they are taken to the sacred places of worship where the Kadhi first prioritizes in the religious proceedings before interacting with the guests. After this, the qadi takes Ibn and some students for a three-day session where religious traditions are embarked with high concentration.

Conclusion

Sources from the past is indeed a contextual book that portrays the importance and worth of community history. The section under discussion is of a crucial necessity in the maintenance of history and its development. Indeed the source is perfect in flashing back into the reality of early life. Much of the historical information available in the source can be utilized differently. For example, to determine the link of current issues by dating the practices back to old ages through sources from the past. The community in Mogadishu is an excellent exert in Sources from the past as it is dimensional in historical development in the covered themes.