Essay Sample: Steps Towards Contemplation and Social Justice Action

Humanity reckons the reality of the various forms of injustices dictating contemporary society. As the United States and the world face the devastating effects of the current COVID-19 pandemic, one should contemplate the aspects of love and social justice. Racism, especially against black people, religious and political rivalry, and the increasing unemployment rates are issues calling for social actions. Therefore, in such desperate times, the world needs prophetic interventions. Individuals transcending this category ought to be conservative and liberal as they practice aspects of social justice activism with a contemplative heart and mind. Contemplative prayer attracts actions based on love towards all and God's ways. This paper seeks to think through the vital steps toward a world with individuals who can advocate, lead, and serve a society grounded on love, peace, and equality.

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One's Ability to Represent Every Moment

The current world is represented by rocket speed society with all forms of evil that exceeds human imagination. These forms of social injustices are hazardous to the contemporary social world and future generations. Therefore, massive global awareness of the greatest gift of love that should characterize all human beings' identity is inevitable. Running such programs remains time-consuming and demands various activities for conclusive results. To aid in such efforts, one should contemplate their moving and thinking speed and the ability to respond to multiple tasks (Pestle, 2020). Before attending various duties, issues, and other people, one must seek guidance from individuals who successfully achieved such status.

One such aspect traces back to the 20th century The Power the of Slowing by contemplative Gerald May. He observes that the Holy One welcomes one who contemplates and eases all bodily and mental burdens (Pestle, 2020). These burdens harden as one compensates, plans, anticipates, or strategize on responding to various events or issues. Therefore, by determining the capability, aspects of competency are achieved by scrutinizing inner work, field-wide change, equity, and social justice. By contemplating an individual's strength, all three categories call for a developing and more in-depth approach to maximize the available resources. Again, through contemplation, people are able to push their concentration levels to the limit. Contemplative prayer serves as a vital tool for discovering one's strength in helping society and the ability to overcome the challenges posed by the antagonizing forces.

Interpersonal and internal focus is vital but inadequate elements of contemplating social justice and still, in many cases learning initial equity efforts lie. It associates with Personal dimensions related to contemplative practice and inner work range from recognizing unconscious bias and increased ability to withstand challenging conversations to intercultural relationships. Additionally, they revolve around power dynamics, macroaggression, and emotional triggers, which signal the manifestation through inequality from an intersectional approach. That is the intersections of socioeconomics, gender, race, religion, or language ("Mindful Silence: The Heart Of Christian Contemplation - Proquest"). They deepen the emotional and physiological presence, rendering them engaged, curious, and open through dialogue and emotionally-charged reflections. Therefore, an individual's ability is realized through the values of conscious or unconscious certainty on their capacity to dominate, intelligence, and worth.

On the other hand, contemplation for social justice aid individuals' views of marginalized communities and people in need through biases, awareness of one's thoughts, stereotypes, and perception. It is possible to discover an individual's ability to serve people by contemplating groups and people, families, and history. The relationships patterns, exposure, and the intercultural contexts from the non-surfaced experiment are also vital elements established through one's ability to contemplate social justice (Good, et al., 2016). Therefore, such powers to intervene are selected based on the ongoing communal practices, people's daily activities, and prayers that strengthen capacities to serve others.

Contemplating Primarily on Individual's Ego

Contemplating social justice action processes helps one discover the strengths derived from ego rather than treating it as an adversary. Aspects of senses and ego are a gift from the creator that aids human activities in the world. A healthy ego is a vital aspect of individuals who willingly serve society, especially on social justice activism matters. Again, when one establishes the true nature of ego, they get the ultimate identity. This is more than an identity grounded-to-God, and it helps in filtering what is seen, heard, said, or done through narrow self-centeredness (Farley, 2017). Therefore, it is empirical to evaluate how the elements mentioned earlier affect one's confidence, regardless of people's opinions on contemplating and social justice.

Contemplation is essential in listening and seeing from one's most authentic and most profound identity that goes beyond ego. Then individual's work, leadership services offered, conversations held with others, and the prophetic actions taken remains grounded on the presence of the Almighty One. Thus, through contemplation, people discover social work based on critical mindfulness pedagogy that is known through the discomfort. Through the strengthening of ego, people develop new aspects of listening rationality opening up the richness and contradictions that are not bounded on conceptual ordering (Farley, 2017)—contemplating while integrating elements of mindfulness and ego on social justice actions provides an avenue of discovering the reality of life. Ego is essential in boosting self-confidence while advocating against forms of social injustices that are witnessed in the world today.

The mindfulness practices revolve around clarifying the importance of contemplating the social justice systems. Ego helps people discover describing the methods that dictated one's past conditioning, fears, and the fundamental beliefs on others. Through contemplation, one finds the true nature of their ego and what makes us respond to different situations, especially social justice action matters. Contemplative prayer encourages practicing awareness of the current life fears and emotions, engaging them experimentally. For instance, if the mindfulness emotional anger arises, one resides with the emotions felt by the body (Good, et al., 2016). Therefore, in such cases, individuals can cope with the unpleasant feelings associated with forms of social injustices. Instead, contemplation is vital in exploring and exploring areas that ordinary people find challenging to venture and face in their eternity.

Intercultural development inventory tools are useful in orienting new tools with particular domains concerned with individual skills. They are known as intercultural awareness and are essential for understanding the qualities of ego. Therefore, contemplating is significant in aspects of shifting capabilities of cultural perspectives and embracing appropriate adaptation of behavior to commonalities and cultural differences (Futterman & Wayment, 2019). Culture encompasses wide-range categories of ethnicity, gender identity, language, sexual orientation, religion, among other demographic groups. Intercultural competence is one of the significant characteristics of advocating for social justice.

Contemplating Primarily from Analytical Minds

Like the ego, the mind is not a human enemy, and it is a gift from God. Therefore, a rational mind poses as relentlessly dualistic. During contemplation on social justice action, the mind is vital in comparing, judging, differentiating, and opposing assigned to binary labels. When contemplating the realities of life, as long as they are familiar with the above facts, they learn to appreciate the true nature of the analytical mind. This is a practical approach towards developing activists who present various events associated with social justice. It is helpful in multiple ways but does not fully explain God's mysteries, love, sexuality, suffering, grace, and death (Latham et al., 2020). However, they help understand that humans exist at the mercy of their creator and social injustices are the root cause of all evil that brings most pain and mysteries. Individuals yearning to present with God on each event ought to contemplate and paramount on rational, analytical minds in realizing their abilities.

Contemplative people have vast-ranging abilities to offer the world, especially in these challenging times. With the number of poor and hopeless people maintaining an alarming upward trend, contemplative individuals are imperative. They ought to guide the vulnerable towards a better life by protecting them from social injustices. For instance, the current number of poor and black people dying from the COVID-19 pandemic in the United States is devastating. These are actual social figures that receive God's interventive nature in guiding the hopeless. Various cases of contemplative individuals and institutions can be cited as legendary icons that represented the vulnerable in society. They include figures like contemplative Howard Thurman, the principal architect of nonviolent Civil Rights in the United States (Basu et al., 2016). Through aspects of contemplation on social justice institutions such as the Catholic Worker movement co-founded by Dorothy Day. The movement advocates for social justice, especially championing for the poor people in America. Such examples are essential in establishing the benefits of contemplating before engaging in activities concerned with social justice.

Since all people are incomplete or weak in a way, the journey to contemplating is not easy. Analytical mindfulness practice is essential in building a strong argument on the contemplative social justice actions. The mindfulness practice entails clarifying how one is affected by past conditioning and the fundamental beliefs drawn from ego or fear. Self-reflection ensures that one is well-prepared to face the challenges that are encountered, especially when leading people against forms of social injustices. Therefore, an analytical mind is essential for a practical contemplative approach towards offering remedies and guidance on contemporary social issues. It aids individuals to imagine the most appropriate journey that describes the dedicated interface of true self and wholeness. Contemplation offers a unique to find an individual's inner feelings and attachments to the social world (Komjathy, 2017). With the current rapid trends of unthinkable and endless human crises against each other, it takes enormous courage and fights for justice and peace. The analytical aspects of the mind are crucial in practicing effective contemplative leadership towards guiding the society against all forms of social injustices.

Over the years, several scholars offered antagonizing views on the aspects of contemplation on social justice actions. In simple terms, pious can not be liberals and vice versa; for instance, some observe that the blame should be on the Church (Latham et al., 2020). However, this report submits that the problem lies between the Church triggered by contemplation and social justice. Invariably, contemplation and conversely individuals on contemplative practices front lines. This is because they are, in most cases, hesitant in presenting their abilities in the social justice arena.